Keep it or throw it? by Garry Winogrand

I visit Sable Island off the coast of Nova Scotia twice a year for my work as a research zoologist. Shooting images on Sable Island is just like shooting images on the street, except that there are no people, rather birds, seals and horses, and the buildings are dunes and the streets are beaches.

When I tell people I am off to Sable Island they imagine me coming back with a stack of images and putting those images out to sell.  Well, that does happen but it takes months before I will look at those images and ‘decide’ which one is worthy for adding to my collection. This process is a bit like error checking in science. When I shoot the photograph I usually have a sense of whether that photograph is good or not, and sometimes I have no sense at all or a sense that it is poor.

When I return from Sable the last thing I want to do is look at images that I have been seeing for weeks; I need a break from the images of Sable. But more importantly, if I immediately look at those images that sense of whether an image is good or not is still quite fresh. If I wait for a month or more, that sense is gone and I can take myself back to Sable and revisit the moments when I took the image and listen to what the image is now saying.

“Photographers mistake the emotion they feel while taking the photo as a judgment that the photograph is good” – Garry Winogrand

Sable Island horses

Seeing by Henri Cartier-Bresson

Photography can be about the camera and what the camera can do. But for me, the camera is there to catch what I see. The photography of Henri Cartier-Bresson is also all about seeing and he is a great inspiration to me.

“Pictures, regardless of how they are created and recreated, are intended to be looked at. This brings to the forefront not the technology of imaging, which of course is important, but rather what we might call the eyenology (seeing)”. - Henri Cartier-Bresson

Untitled

THE KARMA OF A SOUR LIME

“When someone says “sour,” it may remind you of biting into something sour like a lime. Since you already have had the experience of eating a lime and tasting how sour it is, just hearing the word sour and thinking about it, your face makes an expression as if you were eating a lime or lemon right now. Habit is formed out of memory, from that point of view. We begin to reshape our present situation according to that habitual memory and ape instinct, as we might call it.”

Chogyam Trungpa, “The Tibetan Buddhist Path” a seminar at Naropa University, Summer 1974.

So what relevance does this have for photography. Well, a lot. When we see something on our way to work, while shopping or simply brushing our teeth, during that split-second we see the raw qualities of whatever that thing is, its colour, texture, light and form, and thus its raw beauty. But after that short period, our minds arrive at the scene and label, and judge, associate and recall memories of whatever we see, ‘oh, its a can of coke’, ‘its a bus! ugly!’, ‘oh that reminds me of my..”. The beauty in our world sits peacefully in the split-second, and with practice that short period can become minutes.

 

The three qualities of contemplative photography

A recent quote by Pema Chödrön summarises very well the key elements of contemplative photography and Miksang.

THREE INNATE QUALITIES

“In meditation and in our daily lives there are three qualities that we can nurture, cultivate, and bring out. We already possess these, but they can be ripened: precision, gentleness, and the ability to let go.” Pema Chödrön

 

Precision is knowing where the boundaries of the perception are so that when the camera is raised the perception is precisely composed.

Gentleness is being open, mindful and taking the time to connect with the perception without the feelings that come with the more aggressive approach, “I really need this shot; I have to have this shot”.

The ability to let go refers to those occasions when you have a perception but it is not possible to capture it with the camera. Perhaps it is too far away, too many issues with depth of field or difficulty with composing the perception. When there is a struggle between what you see and what the camera sees, you need to let go. If you are open, you will see many, many perceptions.

Dharma Art and Elegance

“Dharma art refers to art that springs from a certain state of mind on the part of the artist that could be called the meditative stated.”

“Dharma art is not showmanship, or having some talent that nobody had before…Instead, the main point of dharma art is discovering elegance. And that is a question of state of mind,…”

Chogyam Trungpa 1996 Dharma Art

Street photography: week twenty-six

“If you’re not sure it’s a picture, shoot it anyway” – Carolyn Drake

These two images, from many others, were occasions when I saw something but was unsure whether to shoot it or not.

I think if one has reached the stage of trying to decide whether to click the shutter, then one has already thought too much about the image and should move on.

 

Woman with book

Gap

Hands

Charles Flowers on Elliott Erwitt’s Handbook (2003)

“Always include hands, because they are more expressive than the face”

"...as much as 60 percent of all human communication anywhere in the world is non-verbal, being accomplished principally with the hands"

"...we want to touch and be touched, or we wither away and die"

“Highland Mosaic”

” As children playing, splashing feet in the water, thinking about something we see, listening to someone speak, watching someone work, we do not yet recognize that we are being informed. The water rushes on and we see something clearly and are able to bring it to fruition. Every now and then we become informed”. Barbara J. Delory

Stunted trees

The mind’s eye

“To take photographs means to recognize-simultaneously and within a fraction of a second-both the fact itself and the rigorous organization of visually perceived forms that give it meaning. It is putting one’s head, one’s eye and one’s heart on the same axis.”

Henri Cartier-Bresson 1999 The mind’s eye. Writings on Photography and Photographers. Aperture

Take a break

 

 

Art Beyond Gimmicks

“Any entertainment that aspires to art should not work with the audience like an advertisement. Trying to please the audience lowers the level of sophistication constantly…When you try always to please the audience, you have to produce more and more automatic gimmicks, more and more plastic…As artists, we have the responsibility of raising the mentality of the audience. People might have to reach out with a certain amount of strain, but it’s worth it.”

From Chogyam Trungpa, “Endless Richness,” in DHARMA ART

Seal and snow